The Bible tells us there are commandments and doctrines of men (Col 2:22) as well as doctrines of devils and seducing spirits. (1 Ti 4:1). These have given rise to many schisms in the body of Christ and these false teachings have been responsible for the emergence of many new and diverse denominations and beliefs within the Church. But, according to the Bible, there is only One Doctrine of God (Tit 2:10). This is the doctrine of Christ which He personally taught to His Apostles and commanded them to teach it to the whole world (Mt 28:19-20). The Apostle John said, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.” (2 Jn 1:9). Consequently, there is only One Body or Church of Jesus Christ (Eph 4:4). There is only one Faith (Eph 4:5) which Christ first preached by the Apostles on the Day of Pentecost after the initial outpouring of the Holy Ghost (Acts 2). This was the birth of the Church of Jesus Christ. Those that believed the message of the Apostles were baptized in the name of Jesus Christ and, “continued steadfastly in the apostles’ doctrine…” (Acts 2:41-42). We recognize that not everyone will believe the doctrine which we teach (Mar 16:16). Consequently, we endeavor to maintain the unity of the spirit in the bond of peace and receive one another in brotherly love while praying and working for unity in the faith. Therefore, we recognize that everyone is accountable to God for what they believe as are we for what we preach and teach. So, let us receive the admonishment of the Apostle Paul to “Examine yourselves, whether ye be in the faith; prove your own selves…” (2 Co 13:5)
Jesus Christ is the head of the church (Ephesians 5:23), which is the corporate body of Christ on earth. We then, the members of his body, should always seek his will in administering the affairs and judgments of the church. Our attitude should be the same as Christ, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which sent me.” (John 5:30). We are in deed Christ’s witnesses and represent him accordingly.
There is only one God (Deuteronomy 6:4). He is the creator of heaven and earth, and of all living beings. He has revealed Himself to humanity as the Father (Creator), in the son (Savior), and as the Holy Ghost (indwelling Spirit).
God is a Spirit (John 4:24). He is the Eternal One, the Creator of all things, and the Father of all humanity by creation. He is the First and the Last, and beside Him there is no God (Isaiah 44:6).There was no God formed before Him; neither shall be there any after Him (Isaiah 43:10).
Jesus is the Son of God according to the flesh (Romans 1:3) and the very God Himself according to the Spirit (Matthew 1:23). Jesus is the Christ (Matthew 16:16); the creator of all things (Colossians 1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14); God manifested in the flesh (I Timothy 3:16);He which was, which is, and which is to come, the Almighty (Revelation 1:8);the mighty God, everlasting Father, and Prince of peace (Isaiah 9:6). Jesus Himself testified of His identity as God when He said, “He that hath seen me hath seen the Father” (John 14:7-11) and “I and my Father are one” (John 10:30).It took shedding of blood for the remission of the sins of the world (Hebrews 9:22), but God the Father was a Spirit and had no blood to shed. Thus He prepared a body of flesh and blood (Hebrews 10:5)and came to earth as a man in order to save us, for in Isaiah 43:11 He said, “Beside me there is no Saviour.” When He came in flesh the angels sang, “For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luke 2:11).
The Holy Ghost
The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel, as the comforter, Sustainer, and keeper (John 14:16-26; Romans 8:9-11).
Simply put, sin can be defined as the transgression of the law (1 John 3:4), but its depths run much deeper than that. Sin can be grouped into three categories; transgressions, iniquities and our sinful nature itself (Isaiah 53:5 & 10). Sin is more than just a transgression of God’s law. The genetic nature of man himself was corrupted by the original sin of Adam, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” (Romans 5:12). The iniquities of other ancestors are also passed from generation to generation in some cases. King David said, “Behold, I was shapen in iniquity; and in sin did my mother conceive me.” Everyone is also born with this genetic pre-disposition to transgress God’s law and fall short of what God expects of us. The rich young ruler may have kept the commandments from his youth up but he was still found lacking by Christ. The Apostle Paul got it right when he wrote of past sins and present faults, “For all have sinned, and come short of the glory of God;” (Romans 3:23). And, to make sure no one can claim to be presently without sin, (the nature of sin), the Apostle John wrote, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8). Fortunately, all three types of sin are covered by the blood of Jesus Christ. Isaiah wrote, “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5). We may receive remission of sins through baptism. We may learn not to transgress God’s laws. We may even be delivered from addictions, sexual perversions, laziness and other iniquities handed down to us from past generations, but we will not be free from the nature of sin until the redemption of our bodies. While the redemption has not yet taken place, the price has been paid for that redemption because Christ made His soul an offering for our sinful nature (Isaiah 53:10). The wages of sin is death but the gift of God is eternal life through the salvation that is in Christ Jesus our Lord (Romans 6:23)
Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ. The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost, after which the Christian is to live a godly life (Acts 2:36-41).
Water baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It is part of entering into the kingdom of God (God’s church, the bride of Christ), and therefore, it is not merely a part of local church membership. (See John 3:5; Galatians 3:27).
Mode of Baptism
Water baptism is to be administered only by immersion. Paul said, “We are buried with him [Jesus Christ] by baptism (Romans 6:4; see Colossians 2:12), Jesus came up “out of the water” (Mark 1:10), and Philip and the eunuch went down “into the water” and came up “out of the water” (Acts 8:38-39).Jesus’ death, burial, and resurrection are applied to our lives when we experience New Testament salvation: “Repent [death to sin], and be baptized [burial] every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost [resurrection].” (See Acts 2:38; Romans 6:1-7; 8:2).Sprinkling, pouring, or infant baptism of any kind cannot be substantiated by the Word of God, but are only human traditions.
Formula for Baptism
The name in which baptism is administered is vitally important, and this name is Jesus.Jesus’ last command to His disciples was, “Go ye therefore, and teach all nations, baptizing them in the name of the Father and of the Son, and of the Holy Ghost” (Matthew 28:19). We should notice that He said name (singular) not names. As previously explained, Father, Son, and Holy Ghost are not names of separate persons, but titles of positions held by God. An angelic announcement revealed God’s saving name in the New Testament: “She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:21).The apostles understood that Jesus was the name to use at baptism, and from the day that the church of God was established (the Day of Pentecost) until the end of their ministry, they baptized all nations (Jews–Acts 8:16; Gentiles–Acts 19:5) in the name of the Lord Jesus Christ.In fact, Jesus is the only name given for our salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is necessary to put someone into the kingdom of God (God’s church, the bride of Christ) and is evidenced by speaking in other tongues (other languages) as the Spirit of God give utterance.It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26; 15:16). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). “The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:39).
Speaking in other tongues as the Spirit of God gives utterance is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost (Acts 2:4; 10:46; 19:6).It was prophesied by the prophet Isaiah as the rest and the refreshing (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experience by Jews and Gentiles alike.
The gift of “divers kinds of tongues,” mentioned by Paul in I Corinthians 12:1-12 and concerning which he gave regulations in I Corinthians 14:1-40, is given by both for self-edification (I Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).In church meetings the gift of tongues is used to give a public message, and it is to be interpreted. Since this gift can be misused in public, it needs proper regulation (I Corinthians 14:23-28). Not all believers exercise the gift of tongues, which is different in function from tongues given by God as the initial witness of the baptism of the Holy Ghost.Paul said, “Forbid not to speak with tongues” (I Corinthians 14:39) and “I thank my God, I speak with tongues more than ye all” (I Corinthians 14:8). Who dares to teach or preach to the contrary?
Speaking in tongues means speaking miraculously in a language unknown to the speaker, as the Spirit gives utterance. Tongues can be classified in two ways, according to function: (1)speaking in other tongues as the initial evidence of the baptism of the Holy Ghost and (2)the gift of tongues as mentioned in I Corinthians.
After we are saved from sin, we are commanded, “Go, and sin no more” (John 8:11).We are commanded to live soberly, righteously, and godly in this present world (Titus 2:12) and warned that without holiness no one shall see the Lord (Hebrews 12:14).We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves from all filthiness of the flesh and spirit (II Corinthians 7:1), and separate ourselves from all worldliness (James 4:4). If the righteous scarcely be saved, where shall the ungodly and the sinner appear? (I Peter 4:18).No one can live a holy life by his own power, but only through the Holy Spirit. “Ye shall receive power, after that the Holy Ghost is come upon you” (Acts 1:8).
God has made Himself known through the ages by miraculous healings and has made special provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17; I Peter 2:24).Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His disciples to do the same (Matthew 10:8). He said concerning those who believe the gospel, “They shall lay hands on the sick, and they shall recover” (Mark 16:18). Mighty healings and miracles followed the disciples wherever the gospel was preached.
There is no sickness or disease too hard for God. Any of us, our children, or our friends can be healed by the power of God.”Is any sick among you? let him call for the elders of the church; and let them pray over him , anointing him with oil in the name of the Lord shall raise him up: and if he have committed sins they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed” (James 5:14-16).
Second Coming of Christ
Jesus Christ is coming back to earth in bodily form, just as He went away (Acts 1:11). He will catch away a holy people (His bride, His church) who have accepted redemption through His blood, by birth of water and of the Spirit, and who are found faithful when He comes.”For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (I Thessalonians 4:16-17).”One shall be taken and the other left” (Luke 17:36). Will we be ready?The signs of His coming are everywhere. The days of peril are here indeed, with forms of godliness void of the power of God; society and politics corrupted; and people’s hearts filled with pride, blasphemies, unholiness, love of evil, and love of pleasures (II Timothy 3:1-13). These things, together with multitudes running to and fro, the increase of knowledge (Daniel 12:4), the persecution of the Jews and their return to Palestine (Luke 21:24), and scores of other things are starting signs that Jesus’ coming is drawing near.Wars, rumors of wars, famines, earthquakes, storms, floods, distress of nations, perplexity, and people’s hearts failing them for fear are sounding the solemn alarm that Jesus’ coming is at hand (Matthew 24:6; Luke 21:25-28).”Prepare to meet thy God” (Amos 4:12).
There will be a resurrection of all the dead, both just and unjust. “Marvel not this: for the hour is coming, in the which all that are in graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (John 5:28-29).”And I saw the dead, small and great, stand before God . . . and the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them” (Revelation 20:12-13) (See also Daniel 12:2; I Corinthians 15:13-23.)
“It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). For this reason there will be a resurrection for everyone. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (II Corinthians 5:10).
The eternal destiny of every soul shall be determined by a just God who knows the secrets of everyone’s heart. “And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. . . .Then shall he also say unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. . . . And these shall go away into everlasting punishment; but the righteous into life eternal” (Matthew 25:32-34, 41, 46).